Saturday, September 23, 2006

Who's the Funny Man?

Hey, don't knock my ancestors. Here are some early shots:

Oops. Have to resize the pictures. Blogger says there is a 50kB size limit per pic. That has to be an error, though, since the maps were over 100kB each. However, some of these .jpgs were over 12 mB. Back to the drawing board!



Then they got married, and things started happening...



...and they got visitors down on the farm...



But then Maria died, and Mike married Anna, and things kept happening...



And if I'm not careful, I'll have to buy storage space to keep all these pictures. Anyway, kids, now you know why you appear the way you do when you look in the mirror.

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Stupid questions are the root of all progress.
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From the sayings of Grampa Jim, Copyright 2006.
Unauthorized use of my stuff may cause senility.

Wednesday, September 20, 2006

Let's not get lost, now, y'hear?

So where are all these little bergs? Close-up of Vojvodina Province, showing Backa and Srem...



Then Glozan, which for some reason doesn't even appear on some maps. Maybe it's too small?



And then Sid and Bacinci. No wonder Cipkar Jano could wander around on his bicycle looking for spare parts for the flour mill. Look at the total area. Wars in Europe are fought over parcels the size of American dairy farms! Ridiculous!



It looks like Glozan and Sid are little more than a dozen or so miles apart.

'Nuff for now.

More background noise.

Today (September 19) was Grannie Annie's birthday. GREAT Grannie Annie. As part of my Cabbage Leaf Tour, I sat down with her for about an hour and a half and recorded her telling the story of her life.

The little town of Glozan is but a fly-speck on the map of Serbia (Loyal Oak is a bigger crossroads), but it has produced some fantastic people. If you recall from Part One of this tale, it was the stating gate for Hrubik Mihaly. In 1895, when Mihaly was off in Budapest as a tailor's apprentice, the Cipkar family of Glozan had its third little boy, Jano. Two years later, in the same little speck on the map, the Pagac family saw the birth of Katarina. Just before the start of World War I, Cipkar Jano and Pagac Katarina married. As was the custom, the two set up housekeeping in the Cipkar holding. Neither could see the dark days ahead : in 1914, the Austrian Archduke Ferdinand was assassinated and shortly thereafter, Jano was conscripted into the Hungarian cavalry and sent off to the Russian Front.

A few months after Jano left for the war, Kata gave birth to a little boy. Jano would never see his firstborn son; the little fellow became sick one day and quickly died. The news also arrived from the front : Jano had been captured by the Russians and his fate was unknown. Kata was urged by her friends to return to her parents' home and get on with her life. Who knew if Jano would ever return? Those were the days of cruel barbarity at the front, and the time of the Great Flu Pandemic.

Kata refused to leave the Cipkar household, and began to attend church with her in-laws, who were Nazarenes. God touched her heart and converted her, and she joined their congregation. The war ended, but Jano was still unaccounted for. One day the electrifying news swept through Glozan : Cipkar Jano was alive, and was coming home!

Jano and Kata had a little girl, Susanna, and then little Jano. After that, they moved to Bacinci, about 3 miles SE of Sid, where Jano had a flour mill. There Annie was born on September 19, 1924, and then Mary on December 6, 1926. The flour mill was old and continually in need of replacement parts, and Jano was easily persuaded to sell the mill and return to the Cipkar homestead in Glozan, where his father provided a spot to build a new home. Jano went into debt for doors and windows for the new home, and with the European economy depressed, decided to go to Canada to earn enough to pay the debt. The catch was, that in order to go to Canada, he had to borrow still more money. Leaving in the Spring of 1928, he missed the birth of his fourth daughter, little Kata, that Fall. Once again he would be gone from his family for four years, returning from the Peace River Country in 1932 with little to show for his efforts except the money he sent back to Kata from time to time.

Meanwhile, Kata had been busy. Buying a cow, she sold the milk and butter, paying off Jano's debts. Jano returned to Glozan in 1932. Another baby was born and died, and then Sam was born in 1933. Jano had a few acres of land in Glozan, but it was not enough, so he went to Banat and tried farming there with little Jano. They lived in a little mud hut on the marshy plains, and there little Jano contracted malaria.

During this time, Jano frequently visited the Canadian Consulate in Novi Sad. The Canadians were refusing to allow immigration -- the Depression had hit North America. Jano made plans to move to Argentina, since Canada seemed closed. The papers were ready when some friends returned from Argentina with tales of life there : when the husband went to town, the wife hid in the fields from the bandits that plagued the countryside. Upon hearing this, Kata put down her foot -- she would not go to Argentina!

Then, one day the Canadian Consul told Jano that he could take his family to Canada, but they would need to have $1000 in addition to their tickets. They sold everything they had; house, rags, everything. Fearing that they would not have enough money, they went to some friends in Glozan to try to borrow additional funds, but were not able. It didn't matter, though, as the sale of their property brought more than the needed amount.

May 5, 1935, was the date for elections in Yugoslavia. Jano was warned by the Consul that he should be out of the country prior to that date, since a change in the government could cause difficulties for people trying to leave. From Glozan they travelled through Austria to France, sailing to Montreal and taking the train to Windsor.

John Cipkar got a job in Ruthven, where the family lived in an old run-down house for the summer. Kata worked for a family across the street, earning $2 a day, or sometimes milk, eggs, or chickens in trade. John and young Susie worked for a farmer for 90 cents a day each. In the Fall, the whole family worked at picking tomatoes on the farm across the street. In November of 1935, John bought the house in Harrow where Uncle John and Aunt Mary Miklovic would eventually live.

Annie went to school, attending kindergarten at the age of 11 to learn English. She remembered getting her clothes from the Salvation Army store, and having a coat with a big silver fox collar. On the way home from school, the kids would bring fresh baked bread -- 5 cents a loaf. John and Katie had a final daughter, Helen, in June of 1936.

In 1937, John's brothers Steve and George arrived in Harrow from Glozan. The Cipkars also had another set of visitors. The people from whom they had wanted to borrow money to come to Canada arrived. They had money, but had spent it all on a farm, cars, horses, and cattle, but had nothing left to live on. John went to the smokehouse and brought out sausage and laid out a feast. The man broke down and cried, "You wanted a few dollars and I wouldn't give it to you, and here you are feeding me."

During these years and through the Second World War, life was good. The ground produced, and there was plenty of food even if money was scarce. The Cipkars were constantly entertaining visitors. Mike and Anna Hrubik, from Akron, would sometimes visit, and their daughters, Mildred, Irene, and Julianne, spent some time on the farm. Once, when asked about the Hrubik boys, Anna Hrubik told Katie Cipkar that her boys were too old for Katie's girls.

Then, one day after the end of the War, in January 1946, Mike Hrubik travelled to Windsor, and his son Carl was his driver. Carl and Mike Jr. spent the night at Cipkar's. Anna Hrubik's sister, Irene Trpka, was in the group, and Carl and Mike Jr. took Irene, and Annie and Mary, to visit Andy Strba, who was distantly related to Trpkas. After church, when everyone was saying goodbye, Annie's sister Katie told Carl that he needed to kiss Annie goodbye, and he did. About six weeks later, Carl wrote a thank-you letter for the hospitality, and asked if he could visit again.

Carl started writing letters and visiting. One time he brought his album of Navy photos, with the Hawaiian hula girl pictures. In late June, Carl mentioned to the fellows at Galat Packing Company, where he worked, that he was going to marry a girl from Harrow. Ernie and Ted Pavkov said that they were going that way, and would check out this wife-to-be. Carl, realizing a potentially bad situation developing, rushed to Harrow that July 4th weekend and asked Annie to marry him. She said that was fine with her, but he needed to ask her Dad. John Cipkar had no objections, but told Carl that they could not marry until after the crops were in, and that he was not to send Annie back after they were married.

Carl would later tell of his visits through that summer and fall, waiting at the end of the field while Annie worked with the horses. He had a new car on order, but had to borrow a car to visit Annie because there was a long waiting list for cars. In September, at the urging of Sandor Pavkov, Carl bribed the car salesman with a whole pork loin, and got his car. On October 19, 1946, Carl and Annie Hrubik were married in a civil ceremony in Windsor. They had a honeymoon in Niagara Falls, and settled down in Akron in an attic room of a house on Ido Avenue.

Annie found it hard to get used to the stench of burned rubber from the Firestone Tire factory just to the west of the house on Ido Avenue. She took a job at O'Neils Department Store, and met a lady who had an attic to rent in a house on East Thornton Street, just east of the Ohio Canal. That was my first home, where I fought with Butch Farrabee for my wind-up train, and threatened to kill his hamster because my Daddy told me that it wanted to eat my pacifier.

Enough for one day.

Monday, September 18, 2006

Well, I tried...

I was hoping to upload some documents here to show how this Grandpa evolved, but there were some technical difficulites. It seems that Blogger does not like .pdf files. It also does not like multi-meg .jpg files.

I now have Tapes 1, 2, 3, and 6 of the CES Character Building Series ripped to .aiff files and ready for CDs. Tape 3 is really bad, and Tape 4 is missing. I'm going to need to find copies somewhere if I hope to complete the series.

Tomorrow is Grannie Annie's birthday. Give her a shout and wish her Happy Birthday.

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Future historians will likely conclude that the extinction of Republicanus americana(c) was due to the evolution of Taxasaurus rex(c).
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From the sayings of Grampa Jim, Copyright 2006.
Unauthorized use of my stuff may cause senility.

Friday, September 15, 2006

It really has gotten late...

This essay was originally written a number of years ago -- note the reference to the 55 MPH national speed limit. I found it in a pile of my old papers, and needing a filler for this blog, decided to go ahead and publish it, warts and all. It needs a good bit of polishing yet.

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The western world has adopted the belief that social injustice should be resisted with non-violent disobedience to authority. About the time political action to change social deficiencies became fashionable, a new leaf budded on the philosophical twig : the concept that no civil or criminal consequences should accrue to those who violate the law in defense of a cause or belief.

If democratic response is the measure of the "rightness" or "wrongness" of a policy, the debate over the 55 MPH speed limit was a good example of the modern view of civil disobedience -- the view that a law is wrong or unjust in proportion to the number of violators. There were Senators and Congressmen who stated publicly that the 55 MPH limit should be removed because nobody was obeying it. That logic would produce some interesting results if applied to Federal income tax laws.

There can be no doubt that certain laws are created by the stupidity ( otherwise known as political expediency ) of lawmakers. In any republic, however, the law must be considered supreme until it is changed or abolished. The penalties for violation of a law were put in place as deterrents to lawbreakers. If the law is broken, the deterrent will only continue to deter to the extent that punitive action is taken. Respect for law in general declines when citizens are allowed to break even one law with impunity.

Those who laid the foundation for our system of law and order realized that if they were guilty of disobeying an unjust law on the basis of conscience, they were also obligated to pay the penalty decreed by those who derived their authority from the very God they worshipped. They understood fully that the law, in itself, was only symbolic of the chain of authority that extended downward from their God. They lived their lives in an arena that was far larger than just this world; their appeal to the verdict would be decided in Eternity.

To deliberately break any man-made law requires a measure of disrespect for the author(s) of the law, and, ultimately, for the God who sets up and takes down governments. To preserve our freedom for generations to come, we must realize that the only legitimate excuse for violation of a man-made law is to keep from violating a higher, divine law -- "...it is better to obey God than men..." We need to realize that if we are unwilling to die for our beliefs, we have no good reason to defy those who are in authority over us. Disagreement with authority, by and in itself, is no excuse for lawlessness.

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There really isn't much difference between a tossed salad and a compost pile. The ingredients are basically the same. It is only the passing of time that differentiates food from garbage.

I think I need to get some sleep.

Monday, September 11, 2006

Daddy, where did I come from?

All of my children knew from an early age that I found them inside a Cracker-Jack box. A little bit of corn, a little bit of nuts, and very sweet -- those are familial traits.

I'm actually leading into a discussion of evolution vs. creation (eventually), but what I know starts out this way.

Once upon a time in the far off Austro-Hungarian Empire, in a sleepy village called Kulpin, lived a certain Hrubik Pal who was married to a certain Hankovski Sophia. On August 2, 1832, they had a son, Hrubik Mihaly, who, on 7-23-1863, shortly after the Battle of Gettysburg (which he undoubtedly knew nothing about), married Kostolani Julianna (b. 9-8-1844). Not much is known of Mickey and Julie, either, but they appear to have moved to Julianna's hometown of Glozan.

Whether or not they were in a hurry to have a family is hard to judge, but a birth certificate in my clutches says that they had a son, Hrubik Pal (who was the father of Maria Hrubik Demrovsky) on June 18, 1897, and another son, Hrubik Mihaly, born February 2, 1882. The latter is far more interesting to me, not because he was born on Groundhog Day, but because I actually knew him. He was my grandfather.

At the age of ten, the younger Mihaly was left fatherless. When he was about 12, he was apprenticed as a tailor in Budapest. Upon becoming a journeyman, it was time to journey, and what better place than to the Golden Land -- America? On April 25, 1903, Hrubik Mihaly left Le Havre, France, in steerage on the liner La Savoie. Arriving at Ellis Island on May 2, 1903, bound for Akron, Ohio, he had $2.00 in his pockets. That he got there is evident; his brother Pal arrived September 5, 1903, headed for Akron to see his brother Mihaly at 130 Portage Path. Looking at the Auditor's card for that house, it appears that it might have been torn down and rebuilt in 1909. Or, the Auditor's card could be wrong.

According to his friend, Carl Cimarik, Mike was not yet converted. At about this time, the Apostolic Christian Church was undergoing the Great Mustache Upheaval. The Apostolic Christian Church in America was composed of numerous ethnic groups : Slovaks, Serbs, Hungarians, Germans, and Romanians. The German-speaking faction, mainly from Switzerland, Austria, and Germany, saw the mustaches (ethnic badges of manhood) of the Eastern European men as being too much like those of the greatly disliked Prussians, who controlled the German military and persecuted the church for its non-combatant beliefs. The Eastern Europeans, who all had common roots in the Old Country as “Nazarenes”, formed a separate large congregation. Grandpa was from Glozan, in the province of Serbia. While being fluent in six languages, including German, and having no particular fascination with mustaches (he was clean-shaven), his primary language was Slovak, and he aligned himself with the rebellious Nazarenes.

Unbeknownst (I kind of like that word) to young Mihaly, on July 7, 1891, in the Schwabian village of Mokrin, Austria-Hungary, a damsel named Knab Maria had been born. She may have been a bit of an adventuress, because on September 2, 1906, with her younger sister Anna, she set out from the port of Trieste on the good ship Gerty (what a rust bucket!!) to arrive at Ellis Island October 18, bound for the home of an older sister in Chicago. Both Maria and Anna had $16.00 apiece when they arrived, so doubtless they were in a bit better financial situation than Mihaly.

The guys at Ellis Island took note of Maria : 5' 4-1/2", fair complexion, yellow hair, and green eyes. Maria somehow made her way to Akron, where on November 27, 1910, at the tender age of 19, she married Mihaly. The rest is history. So was whatever came before, but that little blurb is required in every good tale, somewhere. I'll try not to use it again, though.

Mike (formerly known as Mihaly) and Maria -- my grandparents -- immediately began the fruitful multiplication business. In 1911 ( nine months to the day after their wedding) Emil was born, and then in 1913 came another Mike. Uncle Mike related that their mother’s health was not good, and the warmer climate around Richmond, Virginia was suggested. A number of Slovaks lived in the area just southeast of Richmond, near Seven Pines. Uncle Joe said that the reason the group left Akron and went to Virginia was that they had heard a farmer could raise two crops a year there. Grandpa took his family there in 1914, and Carl (Dad) debuted on August 13 of that year. Paul, Dan, and Joe followed him into this world.

When Uncle Joe was five, my grandmother died (1926). Grandpa moved his family back to Akron in the spring of 1927. It seems that the tailoring business offered better opportunities in Akron than in Richmond. Besides, the Richmond church had no Sunday School, and Grandpa had 6 boys to train. Dad and Uncle Mike often told of the trip to Akron -- how they butchered their pet billy goat in order to have food for the trip, and how their dog, Prince, ran away the first night out and was never seen again.

Grandpa remarried a few months later, and his new 22 year old bride inherited a house full of wild boys, some in their mid- teens. The family suffered some upheavals during this time. When Dad was 14, he came home from school one day to find the house (at 658 Euclid Avenue) quarantined -- Paul had contracted meningitis, and died very quickly. Uncle Emil, especially, was not going to be ordered about by a new mother who was only six years older than himself, and left home when he turned 18, joining the Navy. Dad would not see him again until Uncle Emil, by then a captain, looked him up at Pearl Harbor.

Grandpa was eventually chosen as a minister for the Akron Church, and when the Slovak faction separated to form the East Akron congregation, he was chosen as their Elder in 1932. During the years as elder for the East Akron church, Grandpa was sometimes called upon to serve other small Slovak congregations. One of these was in Harrow, Ontario. Sometimes Dad drove Grandpa to Harrow, and sometimes Uncle Joe. In this way Dad got to know some of the church members there.

Well, that's enough history for one day.

Sunday, September 10, 2006

Does a sane person blog?

So ---

Why am I doing this?

Maybe because I am the incarnation of Walter Mitty? It amazed me that James Thurber could look inside my head. Consider for a moment : a mere kid of 12 going on 13, struggling [well, that may be literary license since I don't really recall struggling in school due to the fact that I never really put forth much effort in those days ] through the eighth grade, discovers that a stranger has peeped inside his fantasies. I identified immediately with Walter Mitty; he was me.

So now you know. I always wanted to be the hero. Maybe because, more often than not, I ended up being the goat. Ah, well, time is the great warper of universes. After seven children ( for whom I was the hero early on and the goat as they grew older and wiser) and five grandchildren ( for whom I am still the hero, but just barely -- I'm losing it again, I think ) I can see more clearly that life is a great cycle. Dust to dust, ashes to ashes, hero to goat. Yes. I finally discovered that all goats are heroes in disguise.

Therefore, I am about to bore the world with my ravings, and long after I achieve ultimate goathood, I can be looked upon as a hero, for my digitized brain waves will reverberate on the mental shores of far-flung crania when all that I now am is worm food.

Wow. That was fun. I think I'll enjoy entering the 21st Century. I hope you have as much fun watching my mental train jump the tracks as I do.

Here's an oldie for starters :

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"I have an excuse : all of my ancestors were teenagers..."
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From the sayings of Grampa Jim, Copyright 2003.
Unauthorized use of my stuff may cause senility.